rabbi aha造句

• Rabbi Aha said that the walls of the house began to seethe from the heat of Gehenna.
• Rabbi Aha taught that a fingernail of the Patriarchs was more valuable than the abdomen of their descendants.
• Rabbi Aha compared the listing of to a ruler who entered a province escorting many bands of robbers as captives.
• Rabbi Aha interpreted the words " the pit was empty " to teach that Jacob's pit was emptied  Jacob's children were emptied of their compassion.
• Rabbi Jacob taught in Rabbi Aha's name ( or others say in the Rabbi Abin's name ) that no hour is as grievous as that in which God hides God's face ( as foretold in and ).
• Rabbi Aha said in the name of Rabbi Samuel ben Nahman ( or others say Rabbi Alexandri's name ) in Rabbi Judah's name that a day does not pass in which God does not teach a new law in the heavenly Court.
• And thus reports, " and God appeared to Jacob again . . . and blessed him . " Rabbi Aha taught in Rabbi Jonathan's name that the blessing with which God blessed Jacob in was the mourners'blessing of consolation and comfort.
• Rabbi Aha bar Jacob told that the breastplate of the High Priest ( or Kohen Gadol ) contained the words  The tribes of Jeshurun,  thus supplying the otherwise missing Hebrew letter " tet " in the word  tribes .  ( Babylonian Talmud Yoma 73b; see also Exodus Rabbah 38 : 9 .)
• Rabbi Zechariah interpreted it in Rabbi Aha's name as follows : In any event ( in the words of ), " Your name is Jacob, " except that, " But Israel [ too ] shall be your name . " Thus Jacob would be his principal name and " Israel " was added to it.
• Rav Huna and Rabbi Aha in Rabbi Simon's name quoted " Dan, Joseph, and Benjamin, " and taught that for the sake of Dan, Rachel was remembered; for the sake of Dan, Joseph and Benjamin were born ( as a reward for Rachel's giving her rival Bilhah to Jacob, from whom was born Dan ).
• Thus in Moses exhorts Israel : " You shall take on the first day [ of Sukkot ] the fruit of goodly trees, branches of palm trees and the boughs of thick trees, and willows of the brook; and you shall rejoice before the Lord your God . " Rabbi Aha explained that the words, " For with You there is forgiveness, " in signify that forgiveness waits with God from Rosh Hashanah onward.
• Rabbi Aha said in the name of Rabbi Tanhum that if a person studies Torah and teaches it, observes and performs its precepts, but has the means to support needy scholars and fails to do so, then that person comes within the words of " Cursed be he who does not confirm the words of this law . " But if a person studies and does not teach or observe or perform the precepts, and does not have the means to support needy scholars and yet does so by self-denial, then that person comes within the category of " Blessed be he who confirms the words of this law, " for every " cursed " implies a " blessed . " Similarly, a Midrash taught that had read, " Cursed be he who does not " learn " the words of the law, " then Israel would not have been able to survive, but reads, " who does not " confirm " the words of this law, " and so the Hebrew implies that one may avoid the curse through the maintenance of Torah students and colleges.